(Let’s get away from the health care debate for a bit, and on to something easier. Like religion!)
Ever notice how, when trying to figure out what something is, we sometimes start by ruling out what it isn’t? Here’s a couple of blatant male/female stereotypes as examples-
(Male) “Is that one of the new Corvettes?” “No, the nose is wrong…maybe a Dodge Viper?” “Nah, definitely not a Viper.”
(Female) “Look at those shoes! Manolo Blahniks?” “No way, probably Michael Kors.” “Not his style. Maybe they’re Jessica Simpsons?”
You get the picture. As a general rule, it’s the same way with any question for which there are a large number of possible answers, and almost every answer shares many similar characteristics. I’d have a hard time looking a terrier and telling you the exact breed, but I could rule out very quickly the chance that it’s a Great Dane.
What does any of this have to do with being (or not) a Deist?
Over the last few months, I’ve been mulling over the question of just what I believe. Not just whether I believe that dark chocolate is better than milk chocolate (it is), or whether golf is interesting enough to rate its own cable channel (it isn’t), but the really big belief questions. Some who know me better may think my position on this had been decided, but if there’s one thing I’m sure of regarding belief, it’s that it should never be definitively decided. (I’ve also taken the question even further- should I believe at all? But we won’t get into that here.)
If you’re unfamiliar with the term, a Deist believes that a supreme being created the universe, and that this can be determined by observation of the natural world, with no need of faith or religion. Deists do not accept the idea of a personal God that intervenes in human affairs or even takes a particular interest in them. Deism is by no means a formal system. Its roots are in England in the 1600s, and it has gone through many varieties and changes, with the tenets I mentioned above changing in both degree and detail. Deists opinions about the soul, for example, have ranged from belief to agnosticism to reincarnation. Well-known ones are Thomas Jefferson, Ethan Allen, John Adams, James Madison, and Thomas Paine. Alexander Hamilton and Benjamin Franklin are strongly suspected. Deism’s own core beliefs kept an authoritative organization from forming around it, but it has made contributions to Unitarianism.
Given this description, you might be inclined to think “wow, I was a Deist and never knew it.” I suspect there may be many people who believe along these lines and never knew there was a name for it. The appeal of Deism for many, I imagine, is simply the on-the-face-of-it sensibility of the proposition, for it can satisfy two requirements;
1)A need that may be satisfied by religion in general- that there is something more than this, some explanation for it, some ultimate meaning.
2)A need to find some constructive way to handle the dilemmas we may eventually find ourselves in- we’ve found that when we are honest with ourselves, we can no longer take the fairy-tale like stories in the Bible seriously… or we’ve realized that prayer doesn’t really work, as there is no rhyme or reason to how or if it is answered, which makes it no different from sometimes things go your way and sometimes they don’t… or you’ve realized that a profession of faith in people doesn’t determine their behavior, as many religious people act contrary to their beliefs, and many who aren’t in the least religious are very decent, so it starts to seem like people are just whoever they are, religion notwithstanding… and so on.
Deism as a belief, as a way of looking at things, satisfies both- God is present and has some purpose for setting all this in motion, but beyond that it’s all mystery. God is not involved in our affairs, so prayers not being answered is no surprise. The natural laws give rise to life and God planned it that way, but God expects nothing in particular from that life. It’s up to us to work out how to treat each other, and unfortunately different religions will rail against each other over that question, but that’s a human problem, not a God one.
It sounds good. It makes sense to people, like myself, for whom an anthropomorphic father figure personal deity makes no sense. It leaves us responsible, as we should be, to work out the blindingly obvious; if you want to know what is good or evil, moral or not, just ask this question- am I hurting or helping? Am I, at the very least, doing no harm? Asking that in every situation is the best barometer for behavior that you’ll ever have.
And while I subscribe to the above method of deciding how to act, I am not a Deist. This is why…
The God surmised by Deism is needed only as a placeholder, as a method to explain the beginning of the universe (this explanation has certain problems, and there are many other potential ways to describe that beginning, but that’s a topic for another day). After that moment, everything is up for grabs. If you like to believe that God set the ball rolling and then went off to do other things, that’s fine. If you prefer to believe that God continued (and continues) to guide the overall progress of the universe, monitoring and maintaining the various physical laws and properties of space and time, that’s ok too. You may even believe that God is directly guiding the processes and development of life right here on Earth. Within Deism there is room for variation to any degree you like. And that’s the problem with it.
On the one hand, the Deist outlook is a relic from a pre-Darwinian, pre-modern cosmology era, where God was invoked because… well, no one could think of another way this all came to be. Deists had already rejected the specificity of other faiths, but left the general idea in place.
On the other hand, Deism doesn’t have the conviction or rigor of other faiths. As described above, it has no requirements other than a vague belief that there is a deity. After that, it’s as you wish.
On the one hand, filling in the blanks; on the other hand, lazy.
Deism sits on the fence, unable or unwilling to assert anything in particular about God or faith. It’s also unable to move to the other side of the fence, unable to admit that if your idea of God is that vague you may as well move on to the “I don’t know” of agnosticism (to say nothing of the go-where-the-evidence-leads, rationality-above-all of atheism). As Richard Dawkins wrote, Deism is watered-down Theism. (Add Jesus to Deism and you get liberal Christianity: instead of having whatever vague idea of God you like, you can be sure that Jesus accepts you unconditionally no matter how you live and there’s never any real judgment. Liberal Christianity makes Jesus no more consequential or specific than reading your horoscope.)
Here is where the Deist God ultimately proves not worth the trouble. As a belief, it’s optional at best; a God uninvolved with human affairs does not, by definition, care if we worship or believe. As an explanation of creation, it is either giving up (shrug your shoulders and say ‘God did it’) or adding to the problem (so where did this incredibly brilliant and complex God entity come from?). As a source of comfort that your life has meaning, it falls short; if God is uninvolved with human affairs, and we assume God has a plan, no particular human life can be of any real importance to the plan. As the end result of a search for truth, it is immensely unsatisfying. The Deist God is so uninvolved that there is almost no reason to believe, except that maybe you just like the idea.
Here’s the question- what’s the difference between an uninvolved, non-interventionist, non-expectant, undemanding, unconcerned, set-off-the-big-band-and-run God, and no God at all?
Exactly.
So just like in the initial example where we start to determine what something is by ruling out what it is not, I can say that whatever my beliefs my be, I am not a Deist.